O verdadeiro presente

1 João 2:1-19

2.1 Meus filhinhos, escrevo isso a vocês para que não pequem. Porém, se alguém pecar, temos Jesus Cristo, que faz o que é correto; ele nos defende diante do Pai. 2.2   É por meio do próprio Jesus Cristo que os nossos pecados são perdoados. E não somente os nossos, mas também os pecados do mundo inteiro. 2.3   Se obedecemos aos mandamentos de Deus, então temos certeza de que o conhecemos. 2.4   Se alguém diz: “Eu o conheço”, mas não obedece aos seus mandamentos, é mentiroso, e não há verdade nele.

O texto nos diz que Jesus Cristo o justo, atraves de sua morte na cruz, fez propiciação por nossos pecados, satisfazendo a demanda da santidade de Deus.
Ele, Jesus nos trouxe :
1- o perdão nos tirando da culpa
2- a luz nos tirando da escuridão
3- para seu AMOR, nos tirando da morte
Ele nos libertou deste mundo mal (do sistema caido), e nos levou para seu glorioso reino.
Em Cristo o amor de Deus superou qualquer outro ato de amor, sua misericordia se extendeu alem de nossa compreenção, com um completo e permanenente perdão de nossos pecados atraves da fé em Jesus Cristo.
Por isso com toda nossa disposição devemos buscar a santificação,sermos iguais a Ele, desenvolvendo nossa salvação conquistada por Ele na cruz.
O melhor e maior presente, Jesus Cristo, que sacrificou sua vida para nos tornar livres da culpa, do pecado, da escuridão, e da morte eterna.

Alfredo Alves

Helping People Have the Assurance of Salvation

Full assurance is God's will for us. "And we desire that each one of you show the same diligence so as to realize the full assurance of hope until the end" Hebrews 6:11.  

Assurance is partially sustained by objective evidences for Christian truth. "To [his apostles] He also presented Himself alive after His suffering, by many convincing proofs, appearing to them over a period of forty days" Acts 1:3.
Assurance cannot neglect the painful work of self-examination. "Test yourselves to see if you are in the faith; examine yourselves! Or do you not recognize this about yourselves, that Jesus Christ is in you - unless indeed you fail the test?" 2 Corinthians 13:5.
Assurance will diminish in the presence of concealed sin. "When I kept silent about my sin, my body wasted away through my groaning all day long" Psalm 32:3.
Assurance comes from hearing the Word of Christ. "So faith comes from hearing, and hearing by the word of Christ" Romans 10:17.
"These have been written so that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name" John 20:31.
Repeated focusing on the sufficiency of the cross of Christ is crucial for assurance. "Since we have a great priest over the house of God, let us draw near with a sincere heart in full assurance of faith" Hebrews 10:21-22.
We must pray for eyes to see the truths that sustain assurance. "I pray that the eyes of your heart may be enlightened, so that you will know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, and what is the surpassing greatness of His power toward us who believe" Ephesians 1:18-19.
Assurance is not easily maintained in personal isolation. "And the eye cannot say to the hand, 'I have no need of you'" 1 Corinthians 12:21.
Assurance is not destroyed by God's displeasure and discipline. "Do not rejoice over me, O my enemy. Though I fall I will rise; though I dwell in darkness, the LORD is a light for me. I will bear the indignation of the LORD because I have sinned against Him, until He pleads my case and executes justice for me. He will bring me out to the light, and I will see His righteousness" Micah 7:8-9.
We must often wait patiently for the return of assurance. "I waited patiently for the LORD; and He inclined to me and heard my cry. He brought me up out of the pit of destruction, out of the miry clay, and He set my feet upon a rock making my footsteps firm. He put a new song in my mouth, a song of praise to our God; many will see and fear and will trust in the LORD" Psalm 40:1-3.
Assurance is a fight to the day we die. "Fight the good fight of faith; take hold of the eternal life" 1 Timothy 6:12.
"I have fought the good fight, I have finished the course, I have kept the faith" 2 Timothy 4:7.
Assurance is finally a gift of the Spirit. "The Spirit Himself testifies with our spirit that we are children of God" Romans 8:16.
"The one who believes in the Son of God has the testimony in himself... And the testimony is this, that God has given us eternal life, and this life is in His Son" 1 John 5:10-11. John Piper

Where Is God? by John Piper

1. The reason this terrorized and troubled world exists is not because God is not in total control.
The Bible is overwhelmingly clear that God governs everything in the universe from the smallest bird to the largest storm. "Are not two sparrows sold for a penny?And not one of them will fall to the ground apart from your Father" (Matthew 10:29). "Even winds and sea obey him" (Matthew 8:27). "The lot is cast into the lap, but its every decision is from the Lord" (Proverbs 16:33). "The king's heart is a stream of water in the hand of the Lord; he turns it wherever he will" (Proverbs 21:1). "Who has spoken and it came to pass, unless the Lord has commanded it?" (Lamentations 3:37). "Does disaster come to a city, unless the Lord has done it?" (Amos 3:6). "He commands even the unclean spirits, and they obey him" (Mark 1:27). "I am God, and there is none like me . . . saying, ‘My counsel shall stand, and I will accomplish all my purpose'" (Isaiah 46:9-10).
There is no person or being in the universe that can thwart the sovereign will of God. Satan is his most powerful enemy and does much evil in the world, but he must first get God's permission, and none of his actions is outside God's governance. He never breaks free from his leash (Luke 22:31; Job 2:6-7; 42:11).
2. The reason this terrorized and troubled world exists is not because God is evil or unjust.
"This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all" (1 John 1:5). "Good and upright is the Lord" (Psalm 25:8) The angels cry before God day and night, "Holy, holy, holy is the Lord of hosts; the whole earth is full of his glory!" (Isaiah 6:3). And when he does things that seem evil to us, the Bible teaches us to speak to man like this: "As for you, you meant evil against me, but God meant it for good" (Genesis 50:20). God is not evil, even when he wills that evil come to pass. There are good and holy and just purposes in all he does. For those who love him he "works all things together for good" (Romans 8:28). Now and forever.
Now the four positive reasons why this world exists.
1.The reason this terrorized and troubled world exists is because God planned the history of redemption and then permitted sin to enter the world through our first parents, Adam and Eve.
In 2 Timothy 1:9 the apostle Paul said, "[God] saved us and called us toa holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began." In other words, before there was any world or any sin in the world, God planned saving grace through the death and resurrection of Jesus Christ. That means that God knew Adam would sin. He was already planning how he would save us.
Therefore Adam's sin was part of God's plan so that God could reveal his mercy and grace and justice and wrath and patience and wisdom in ways that could have never been revealed, if there were no sin and no Savior and no history of salvation. God's aim for this fallen world is that he be known more fully, because knowing God most fully is what it means for us to be most fully loved. If you turn to Christ, you will discover in God more wonders in this fallen world than could be imagined in any other world.
2.The reason this terrorized and troubled world exists is because God subjected the natural world to futility. That is, God put the natural world under a curse so that the physical horrors we see around us in diseases and calamities would become a vivid picture of how horrible sin is. In other words, natural evil is a signpost pointing to the horrors of moral evil.
Before I say another word, hear this word of clarification: some of the sweetest, most humble, godly, Christ-exalting, heaven-bound people carry some of those signs. Listen to Romans 8:18-21:
The sufferings of this present time are not worth comparing with the glory that is to be revealed to us. 19 For the creation waits with eager longing for the revealing of the sons of God. 20 For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope 21 that the creation itself will be set free from its bondage to decay and obtain the freedom of the glory of the children of God.
In other words, God subjected the creation to futility and bondage to decay and misery and death. He disordered the natural world because of the disorder of the moral and spiritual world—that is because of sin. In our present condition blinded by sin and dishonoring God every day, we cannot see how repugnant sin is. Hardly anyone in the world feels the horror that our sin is. Physical pain we feel! And so it becomes God's trumpet blast to tell us that something is dreadfully wrong in the world. Diseases and deformities are God's portraits of what sin is like in the spiritual realm. That is true even though some of the most godly people bear those deformities. Calamities are God's previews of what sin deserves and will one day receive in judgment a thousand times worse. They are warnings. And that is true even when they sweep away Christ-followers and Christ-rejectors.
Oh, that we could all see and feel how repugnant, how offensive, how abominable it is to blackball our Maker, to ignore him and distrust him and demean him and give him less attention in our hearts than we do the carpet on our living room floor. We must see this, or we will not turn to Christ for salvation from sin. Therefore, God mercifully shouts to us in our sicknesses and pain and calamities: Wake up! Sin is like this! Sin leads to things like this. (See Revelation 9:20; 16:9, 11.) The natural world is shot through with horrors to wake us from the dreamworld of thinking sin is no big deal. It is a horrifically big deal.
3. The reason this terrorized and troubled world exists is so that followers of Christ can experience and display that no pleasure and no treasure compares to knowing Christ. That is, the loss of every good thing in this world is meant to reveal that Christ himself more than compensates for all losses.
We see it in the New Testament and the Old Testament. The apostle Paul says, "I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ" (Philippians 3:8). The superior worth of Christ is magnified because in all Paul's losses, he experiences Christ as all-satisfying.
The prophet Habakkuk said it with amazing and painful beauty:
Though the fig tree should not blossom, nor fruit be on the vines, the produce of the olive fail and the fields yield no food, the flock be cut off from the fold and there be no herd in the stalls, 18 yet I will rejoice in the Lord; I will take joy in the God of my salvation. (Habakkuk 3:17-18)
Famines, pestilence, persecution—these happen so that the world might see in the followers of Jesus and discover for themselves that God made us for himself and that he is our "exceeding joy" (Psalm 43:4) and at his right hand are pleasures for every more (Psalm 16:11). The losses of life are meant to wean us off the poisonous pleasures of the world and lure us to Christ our everlasting joy.
4. Finally, the reason this terrorized and troubled world exists is to make a place for Jesus Christ the Son of God to suffer and die for our sins. The reason there is terror is so that Christ would be terrorized. The reason there is trouble is so that Christ could be troubled. The reason there is pain is so that Christ could feel pain. This is the world God prepared for the suffering and death of his Son. This is the world where God made the best display of his love in the suffering of his Son.
Romans 5:8, "God shows his love for us in that while we were still sinners, Christ died for us." All his suffering was the plan of God to reveal redeeming love to us. The sovereignty of God, the evil of the world, and the love of God meet at the cross of Christ. Listen to this amazing statement from Acts 4:27-28 about God's plan for the suffering of his Son—for you! "Truly in this city [Jerusalem] there were gathered together against your holy servant Jesus, whom you anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, to do whatever your hand and your plan had predestined to take place." All the scheming, all the flogging, all the spitting, all the beating with rods, all the mockery, all the abandonment by his friends, all the thorns in his head, all the nails in his hands and feet, the sword in his side, weight of the sins of the world—all of it according to God's plan. For you to see God's love more graphically.
God's deepest answer to terrorism and calamity is the suffering and death of his Son. He entered into our fallen world of sin and misery and death. He bore in himself the cause of it all—sin. And he bought by his death the cure for it all—forgiveness and everlasting joy in the age to come.
On his behalf I invite—I urge—you to receive him as your Savior and Lord and the supreme Treasure of your life.

By John Piper. © Desiring God. Website: www.desiringGod.org.

A Colossal Fraud

A Colossal Fraud

John MacArthur

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Former NASDAQ chairman Bernie Madoff ran a ponzi-scheme swindle for nearly 20 years, and he bilked an estimated $18 billion from Wall-Street investors. When the scam finally came to light it unleashed a shockwave of outrage around the world. It was the largest and most far-reaching investment fraud ever.
But the evil of Madoff's embezzlement pales by comparison to an even more diabolical fraud being carried out in the name of Christ under the bright lights of television cameras on religious networks worldwide every single day. Faith healers and prosperity preachers promise miracles in return for money, conning their viewers out of more than a billion dollars annually. They have operated this racket on television for more than five decades. Worst of all, they do it with the tacit acceptance of most of the Christian community.

Someone needs to say this plainly: The faith healers and health-and-wealth preachers who dominate religious television are shameless frauds. Their message is not the true gospel of Jesus Christ. There is nothing spiritual or miraculous about their on-stage chicanery. It is all a devious ruse designed to take advantage of desperate people. They are not godly ministers but greedy impostors who corrupt the Word of God for money's sake. They are not real pastors who shepherd the flock of God but hirelings whose only design is to fleece the sheep. Their love of money is glaringly obvious in what they say as well as how they live. They claim to possess great spiritual power, but in reality they are rank materialists and enemies of everything holy.
There is no reason anyone should be deceived by this age-old con, and there is certainly no justification for treating the hucksters as if they were authentic ministers of the gospel. Religious charlatans who make merchandise of false promises have been around since the apostolic era. They pretend to be messengers of Christ, but they are interlopers and impostors. The apostles condemned them with the harshest possible language. Paul called them "men of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain" (1 Timothy 6:5). Peter called them false prophets with "heart[s] trained in greed" (2 Peter 2:14). He warned that "in their greed they will exploit you with false words" (v. 3). He exposed them as scoundrels and dismissed them as "stains and blemishes" on the church (v. 13).
Those biblical descriptions certainly fit the greed-driven cult of prosperity preachers and faith healers who unfortunately, thanks to television, have become the best-known face of Christianity worldwide. The scam they operate ought to be a bigger scandal than any Wall Street ponzi scheme or big-time securities fraud. After all, those who are most susceptible to the faith-healers' swindle are not well-to-do investors but some of society's most vulnerable people - including multitudes who are already destitute, disconsolate, disabled, elderly, sick, suffering, or dying. The faith-healer gets lavishly rich while the victims become poorer and more desperate.
But the worst part of the scandal is that it's not really a scandal at all in the eyes of most evangelical Christians. Those who should be most earnest in defense of the truth have taken a shockingly tolerant attitude toward the prosperity preachers' blatant misrepresentation of the gospel and their wanton exploitation of needy people. "But we don't want to judge," they say. Thus Christians fail to exercise righteous judgment (John 7:24). They refuse to be discerning at all.
How many manifestos and written declarations of solidarity have evangelicals issued condemning abortion, euthanasia, same-sex marriage, and other social evils? It's fine, and fairly easy, to oppose wickedness and injustice in secular society, but where is the corresponding moral outrage against these religious mountebanks who openly, brashly pervert the gospel for profit 24 hours a day, seven days a week on international television?
Advocates of abortion and euthanasia don't usually try to pass their message off as biblical. The people who say we need to redefine marriage haven't portrayed themselves as an arm of the church. But the prosperity preachers deceive people in Jesus' name, claiming to speak for God - while stealing both the souls and the sustenance of hurting people. That is a far greater abomination than any of the social evils Christians typically protest. After all, what the prosperity preachers do is not only a sin against poor, sick, and vulnerable people; it also blasphemes God, corrupts the gospel, and profanes the reputation of Christ before a watching world. It not only tears at the fabric of our society; it also befouls the purity of the visible church and abates the influence of the true gospel. It is surely among the grossest of all the evils currently rampant in our culture.
In the weeks to come, we're going to be looking at the preposterous claims and false teachings of some of religious television's best-known figures. We'll analyze why a disproportionate number of celebrity faith-healers and prosperity preachers have succumbed to serious immorality. And we'll see what Scripture says about how Bible-believing Christians ought to respond. I hope this series will challenge you to take a more active stand against the phony miracles and false teachings that are being peddled in the name of Christ.

Slaves for Christ

Grace to You